The New York Times has a big story on the Mars Hill church in Seattle, led by fiery hipster pastor Mark Driscoll. Driscoll is a born-again evangelical who got way into Calvinism. Apparently, he has struck upon a method to draw crowds of nontraditional Christians in secular Seattle: by painting an image of a Macho Christ!
New members can keep their taste in music, their retro T-shirts and their intimidating facial hair, but they had better abandon their feminism, premarital sex and any “modern” interpretations of the Bible. Driscoll is adamantly not the “weepy worship dude” he associates with liberal and mainstream evangelical churches, “singing prom songs to a Jesus who is presented as a wuss who took a beating and spent a lot of time putting product in his long hair.”
…God called Driscoll to preach to men — particularly young men — to save them from an American Protestantism that has emasculated Christ and driven men from church pews with praise music that sounds more like boy-band ballads crooned to Jesus than “Onward Christian Soldiers.” What bothers Driscoll — and the growing number of evangelical pastors who agree with him — is not the trope of Jesus-as-lover. After all, St. Paul tells us that the Church is the bride of Christ. What really grates is the portrayal of Jesus as a wimp, or worse. Paintings depict a gentle man embracing children and cuddling lambs. Hymns celebrate his patience and tenderness. The mainstream church, Driscoll has written, has transformed Jesus into “a Richard Simmons, hippie, queer Christ,” a “neutered and limp-wristed popular Sky Fairy of pop culture that . . . would never talk about sin or send anyone to hell.”
…Driscoll disdains the prohibitions of traditional evangelical Christianity. Taboos on alcohol, smoking, swearing and violent movies have done much to shape American Protestant culture — a culture that he has called the domain of “chicks and some chickified dudes with limp wrists.”
How cutting-edge! A Christian leader who mocks women and gay people. I love how Driscoll puts down other brands of Christianity by hinting that they are effeminate and queer. Nice one! *High fives Driscoll*
What does this remind me of? Oh yeah, the taunts of a schoolyard bully.
The only reason I can see that the NYT is painting this as something “new” is that the church attendees have tattoos and dyed hair. Or did I miss something profound?