Here is a response from BlackWomen’s Blueprint, with many fancy signatories. They write, in part:
We are deeply concerned. As Black women and girls we find no space in SlutWalk, no space for participation and to unequivocally denounce rape and sexual assault as we have experienced it. We are perplexed by the use of the term “slut” and by any implication that this word, much like the word “Ho” or the “N” word should be re-appropriated. The way in which we are perceived and what happens to us before, during and after sexual assault crosses the boundaries of our mode of dress. Much of this is tied to our particular history. In the United States, where slavery constructed Black female sexualities, Jim Crow kidnappings, rape and lynchings, gender misrepresentations, and more recently, where the Black female immigrant struggle combine, “slut” has different associations for Black women. We do not recognize ourselves nor do we see our lived experiences reflected within SlutWalk and especially not in its brand and its label.
Here is a response from AF3IRM, whose membership includes “transnational women who are im/migrants or whose families are im/migrants from Latin America, Asia, and Africa”. In part:
We realize that we are the ones who compose the majority of sex trafficking victims in this country, who comprise the majority of those sold in the mail-order-bride system, who are the commodities offered in brothel houses ringing US military bases in and out of this country, who are the goods offered for sexual violation in prostitution. We who are and historically have been the “sluts” from whom traffickers, pimps, and other “authorities” of the global corporate sex trade realize $20 billion in earnings annually cannot, with a clear conscience, accept the term in reference to ourselves and our struggle against sexual violence and for women’s liberation.
We therefore feel it is our responsibility to address the organizers and participants of SlutWalk and remind them that Women’s Struggle Cannot and Should not Be Monochromatic.
Slutwalk — in its slick branding — runs the risk of facilitating the dominant discourse of “liberated” women as only those women wearing mini-skirts and high heels in/on their way to professional jobs. In reality, capitalism mediates the feminist façade of choice by creating an entire industry that commodifies women’s sexuality and links a woman’s self-esteem and self-worth to fashion and beauty. Slutwalk itself consistently refuses any connection to feminism and fixates solely around liberal questions of individual choice — the palatable “I can wear what I want” feminism that is intentionally devoid of an analysis of power dynamics.
In other news, intrepid Brooklyn police officers are responding to a spate of unsolved rapes by advising women on the street that their outfits are a little slutty.